EXHIBITION
Animalia. On Animals and Humans




François-Xavier Lalanne, Singe Avisé (très grand), 2005/2008
Lena Henke, Niche, 2020
Roy Lichtenstein, Forest Scene, 1980
Lili Reynaud-Dewar, Lady to Fox, 2018
With the exhibition Animalia. On Animals and Humans, the Heidi Horten Collection explores the complex relationship between humans and animals. The term Animalia, borrowed from biology, serves as the guiding principle for a critical examination of how humans treat animals, reflected in over 100 works of art from the 20th and 21st centuries.
Derived from anima, the Latin word for breath or soul, the term Animalia, coined by naturalist Carl von Linné (1707–1778), encompasses both humans and animals. In contrast to this model of equality, humans' treatment of animals is characterized by a clear hierarchy.
As the supposed “pinnacle of evolution,” as beings of reason that rise above the animal world, humans assign ambivalent roles to animals. Artistic representations that make these different attributions visible say a lot about humans themselves, allowing conclusions to be drawn about their self-image and methods of projection. Thus, humans are already present in every image of animals—even when they are not part of the representation.
The exhibition explores the question of which social and historical structures are inscribed in representations of animals. They range from the idea of “man's best friend” to the humanization and objectification of animals to their exploitation. At the same time, the exhibition allows us to view ANIMALIA as a thought experiment—beyond a shared biological category—as a principle of a shared model of life that considers animals as fellow creatures and co-actors.
27 March to 30 August 2026
Artists featured in the exhibition:
Karel Appel, Cory Arcangel, Miquel Barceló, Georg Baselitz, Dominika Bednarsky, Cosima von Bonin, Rembrandt Bugatti, Marc Chagall, Selva de Carvalho, George Condo, Mark Dion, Jean Dufy, Gerhart Frankl, Helene Funke, Matthias Garff, August Gaul, Gelatin, Flaka Haliti, Lena Henke, Damien Hirst, Edgar Honetschläger, Hörner/Antlfinger, Anna Jermolaewa, Birgit Jürgenssen, Sanna Kannisto, Gülsün Karamustafa, Erika Giovanna Klien, Gustav Klimt, Stanislaw Kubicki, François-Xavier Lalanne, Maria Lassnig, Maria Legat, Fernand Léger, Roy Lichtenstein, Angelika Loderer, Constantin Luser, Franz Marc, Sarah Morris, Alois Mosbacher, Ulrike Müller, Meret Oppenheim, Michèle Pagel, Yan Pei-Ming, Pablo Picasso, Lili Reynaud-Dewar, Corinne L. Rusch, Kristof Santy, Anne Speier, Margherita Spiluttini, Curt Stenvert, Melanie Thöni, Philipp Timischl, Wilhelm Trübner, Not Vital, Raphaela Vogel, Kay Walkowiak, Andy Warhol.
EXHIBITION
GOTTFRIED BECHTOLD. Betonporsche


Gottfried Bechtold, Kiwanis Porsche, 2005, Courtesy of Galerie Krinzinger and Gottfried Bechtold
Gottfried Bechtold, Foto: © Gerhard Klocker
Gottfried Bechtold (*1947) is considered one of the defining figures of Austrian contemporary art. Since the late 1960s, he has developed a rigorously conceptual, cross-media practice encompassing sculpture, photography, drawing, text, and performative interventions in public space. His work is characterized by a precise analysis of social symbols and a sustained inquiry into perception, attribution of value, and the very conditions of artistic production.
Bechtold gained international recognition in particular for his engagement with the automobile as a cultural, economic, and ideological object. Since the 1970s, he has explored the car as a projection surface for beliefs in progress, promises of mobility, notions of status, and ideas of individual freedom.
The Concrete Porsche is among Bechtold’s most iconic works. The sculpture is an exact replica of a Porsche 911, cast in solid concrete. An object that normally stands for speed, elegance, and technical perfection is rendered literally heavy, immobile, and monumental. Concrete—symbolic of permanence, the construction industry, and urban infrastructure—stands in radical contrast to the very idea of a sports car. By stripping the object of its function, Bechtold transforms it into a sculpture that negates mobility while simultaneously exposing and questioning its cultural glorification.
29 April – 11 October 2026
At the end of April 2026, a Concrete Porsche from the series Elf Elf (2006) will pull into the so-called “Director’s Parking Space” in the Hanuschhof courtyard. Weighing several tons, the sculpture subverts the promises of speed, freedom, and individual accessibility commonly associated with the automobile. Within the specific context of the courtyard, the work also unfolds a subtly ironic commentary on questions of ownership, privilege, and the hierarchical organization of space—particularly with regard to parking spaces as markers of power and status.
Bechtold’s interventions in public space are always defined by their precision of placement. At first glance, the Concrete Porsche appears familiar, yet its physical presence and materiality create a moment of dissonance. This very ambivalence—between recognizability and estrangement—is central to Bechtold’s artistic strategy. His works invite viewers to reread everyday symbols and to question their social meanings.
Complementing the installation, the auditorium will present photographs, films, and serial works that contextualize the Concrete Porsche and illuminate Bechtold’s long-standing engagement with the motif of the automobile, as well as with issues of reproduction, seriality, and documentation. These works make clear that the Concrete Porsche is not to be understood as a singular object, but as part of an artistic field of inquiry developed over decades.
A catalogue will be published to accompany the exhibition.
Curated by Verena Kaspar-Eisert and Rolf H. Johannsen.
EXHIBITION
ELISABETH VON SAMSONOW. Big Girl








Elisabeth von Samsonow, Ausstellungsansicht „Elder Poem“, Kunstverein Graz © Die Künstlerin, Foto: Christine Winkler
Elisabeth von Samsonow, Foto: © R. Rünagl
Elisabeth von Samsonow, horse woman philosopher, 2023 © Die Künstlerin
Elisabeth von Samsonow, Momus, 2011, © Die Künstlerin
Elisabeth von Samsonow, Löss Untermarkersdorf, 2021 © Die Künstlerin, Foto: Maresa JungElisabeth von Samsonow, Geopsyche: Better Energy or the Return of the Swallows, 2022 © Die Künstlerin, Foto: Maresa Jung
Elisabeth von Samsonow, Elektra, 2006 © Die Künstlerin
Elisabeth von Samsonow, Skulpturenspiel mit Sasa Hanten-Schmidt, Foto: Maximilian Brucker
The Heidi Horten Collection is dedicating a major solo exhibition to the artist-theorist Elisabeth von Samsonow, highlighting a practice that unfolds far beyond the boundaries of any single discipline. For the first time, the multifaceted work of Elisabeth von Samsonow (*1956, Germany; based in Austria since 1995) is being presented on this scale, revealing both its artistic breadth and intellectual depth.
Conceived as a powerful and richly narrative survey, the exhibition takes the form of a dynamic parcours that brings together early works and recent bodies of work alike. Sculptures, paintings, drawings, films, and a site-specific installation offer insight into a remarkable practice distinguished by performative thinking, formal diversity, and a deeply interdisciplinary approach.
At the heart of Samsonow’s artistic practice lies an intense engagement with the earth as a bearer of history, life, energy, and collective memory. Her works draw on motifs from cultural history and translate them into a contemporary visual language. Movement—both physical and psychological—is a central element: with poetic playfulness, Samsonow’s work crosses the boundaries imposed by rational systems of order, opening spaces between art, philosophy, anthropology, and political thought.
Sculptural installations and cycles of paintings that revolve narratively around the Gaia myth play a particularly significant role, addressing fundamental questions of origin, body, birth, value, and transformation. Many of her wooden sculptures are carved from entire tree trunks, including works made from a thousand-year-old linden tree, whose material presence renders growth and time tangibly perceptible.
17 September, 2026 to 28 February, 2027
Samsonow’s visual worlds address the collective unconscious—precisely at the point where it touches nature. They draw on fragments of dreams and experimental modes of perception that move between diagrammatic structures and archetypal forms, inviting viewers to reconsider and reinterpret familiar images. Her works open up spaces of possibility for alternative readings of history, corporeality, and community.
The exhibition also forges deliberate connections to the holdings of the Heidi Horten Collection. Works by Egon Schiele and German Expressionists are integrated into the presentation and placed in dialogue with Samsonow’s long-standing scholarly and artistic engagement with these positions. A specially designed area for creative work by young people and adults is conceived as an integral part of the exhibition, underscoring the open and dialogical character of the presentation.
A catalogue will be published to accompany the exhibition.
Curated by Verena Kaspar-Eisert, Rolf H. Johannsen, and Hana O. O. Haas.
CABINET EXHIBITION
TO SHOE OR NOT TO SHOE. Warhol and others



Andy Warhol, Á La Recherche du Shoe Perdu by Andy Warhol. Shoe Poems by Rolph Pomeray (Umschlagblatt) ca. 1955, Heidi Horten Collection © The Andy Warhol Foundation for Visual Arts/Bildrecht, Wien, 2026
Birgit Jürgenssen, Aschenbrödel, 1976, Heidi Horten Collection © Estate of Birgit Jürgenssen/Bildrecht, Wien, 2026
Gudrun Kampl, Vorwärtsschnitt, 2021 Courtesy Heidi Horten Collection © Die Künstlerin
20 October, 2026 - 18 April, 2027
Andy Warhol’s graphic series À la recherche du Shoe perdu was created in 1955 in the context of his commission to design weekly shoe advertisements for The New York Times. The project resulted in more than a dozen drawings, to which the poet Ralph Pomeroy added witty literary allusions; Warhol later compiled them into a portfolio.
Taking this series as its point of departure, the cabinet presentation is devoted to the women’s shoe as fetish object, projection surface, and site of feminist critique. Alongside Andy Warhol, artists such as Birgit Jürgenssen, Gudrun Kampl, and Lena Henke present their own interpretations of the shoe, interrogating it as a symbol of desire, discipline, and gender roles.
Curated by Rolf H. Johannsen.